BBC Radio 4 Woman's Hour presented an unabridged reading by Geoffrey Wheeler of the novel in ten 15-minute episodes, broadcast daily between 17 and 28 August 1970. David describes his family as consisting of his mother, his two sisters, Mary and Sarah, and his Uncle Axel. There are also maids and farm workers and their families who live in their complex of houses, and everyone shares meals together in their big room at the end of the day. Waknuk is a very busy farm, and David often avoids work by sneaking away when no one is looking, hiding away playing until dinner time. The Chrysalids is a story where those who are different live a short and precarious life. Their ‘uniqueness’ is perceived as an abomination and a threat to the community, and hence something that must be culled at any cost. This belief is held supreme, even more important than family and love. And within this setting, our main characters learn to survive and make sense of their situation. While that open-endedness is, in that way, thought-provoking, there is another open end, however, which cries out for a never-written sequel: Petra. Her power is unprecedented, and the story sets up the fascinating tension of what an innocent young child with uncurbed power might be capable of in the defense of herself and her friends. But it never goes anywhere with the idea: she never actually does anything with it. With that setup, there really should've been a followup to explore the issue, in my opinion.

Naffis-Sahely, André (2010). "David Harrower". Contemporary Writers. The British Council. Archived from the original on 14 May 2011 . Retrieved 22 May 2010. While The Day of the Triffids is Wyndham’s best known work, The Chrysalids is often cited as his best. It is not hard to see why. Beside being a fast paced thrilling story the underlying message of the story is also heartfelt. The book is clearly a metaphor for the plight of ethnic minorities and the disenfranchised. Compared to the other Wyndhams that I have read The Chrysalids is the most compassionate. The plea for tolerance is already evident early on in the book where the narrative focuses on a charming innocuous friendship between the outwardly normal David Strorm and a nice little girl called Sophie. Sophie is almost normal except for a small extra toe on each foot. Once her “deviancy” is discovered the friendship has to come to an abrupt end and she has to go on the run with her family.Revill, Joanne. "The John Wyndham Archive, 1930–2001". SF Hub. Archived from the original on 19 August 2014 . Retrieved 19 September 2010. J. Francis McComas, reviewing the American release for The New York Times, declared that the "outstanding success" of the novel lay in Wyndham's "creation of humanly understandable characters that are, after all, something more and less than human" and concluded that the novel "will be well noted and long remembered". [9] In describing his grandfather, David states that Elias came from the East. His grandfather may have left his homeland because of their “ungodly ways”, but David suggests Elias may have been forced out. Elias, at age 45, arrived in the area that is now Waknuk before it was developed. He found a young lovely wife, who died soon after their second son was born. Elias raised his son, Joseph Strorm, with a strong faith, both from the Bible and from Nicholson’s Repentances. David describes his father as a man of "local consequence” who preaches in the local church. He married David’s mother because their views were in harmony with one another. On the way home, David suddenly realizes that in his religion’s texts, it states that any person who falls outside of the guidelines of the correct number of body parts, etc., is not considered human and is considered a “Blasphemy against God.” David is puzzled and perturbed: he does not understand how it would be possible that Sophie is not an ordinary little girl.

We’re well to keep these three case studies in mind as we read The Chrysalids, a philosophic tale that still speaks to us today. And the NYRB edition is the one to go with since it includes an insightful introductory essay by Christopher Priest. Uncle Axel is a widely travelled former sailor, open minded and willing to question conventional religious precepts. Upon discovering David's telepathy, he counsels caution and extracts a promise that David take great care not to allow others to learn of his mutation. Rosalind Morton is David's closest friend among the group of telepaths. They become more of a couple later on in the book. She lives on a neighbouring farm and is David's half cousin.

David Strorm's father doesn't approve of Angus Morton's unusually large horses, calling them blasphemies against nature. Little does he realise that his own son, and his son's cousin Rosalind and their friends, have their own secret abberation which would label them as mutants. But as David and Rosalind grow older it becomes more difficult to conceal their differences from the village elders. Soon they face a choice: wait for eventual discovery, or flee to the terrifying and mutable Badlands. . . Lou Martiniano. "Chrysalids & Survival, The". BBCradio-audiobook.info. Archived from the original on 4 May 2009 . Retrieved 22 May 2010. The adolescents are betrayed when one marries a “norm” only to commit suicide after confiding in her unsympathetic spouse. Uncle Axel murders the callous husband, but Petra’s awakened and uncontrolled powers send psychic blasts that paralyze the others, arouse suspicion and a witch hunt, and draw telepathic responses from Sealand (New Zealand), which sends an aircraft to rescue them. Pursued by Joseph Strorm and his troops, David, Petra, and Rosalind battle their way to the Fringes, where David’s banished uncle, Spider, captures them. Spider brutally beats David and leaves him to die, having announced his carnal designs on Rosalind. Sophie, her innocence corrupted, conceals David and murders the albino guarding Rosalind. As the posse descends for the kill, the Sealanders arrive, annihilating everyone except the young telepaths, whom they transport to Sealand to help build the world anew. The Chrysalids' success can be attributed in part to the successful novel that Wyndham published in 1951, The Day of Triffids, which garnered support and media attention. On top of that, Wyndham’s insight from serving as a government censor for the Ministry of Information for the British in World War II served as inspiration for this novel.