The Lesbian Fate in the Arab World

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The Lesbian Fate in the Arab World

The Lesbian Fate in the Arab World

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We will not stop anybody from coming and enjoying the football. But I also want everybody to come and understand and enjoy our culture. We welcome everybody, but also we expect and we want people to respect our culture", he said. Female-female relationships or sexual activities were occasionally depicted in Greek art. For example, a plate from Archaic Thera appears to show two women courting. [30] An Attic red figure vase in the collection of the Tarquinia National Museum in Italy shows a kneeling woman fingering the genitals of another woman in a rare explicit portrayal of sexual activity between women in Greek art, [30] although it has also been interpreted as depicting one prostitute shaving or otherwise grooming the other in a non-sexual fashion. [39] Ancient India [ edit ] a b Allouche, Sabiha (May 2019). "The Reluctant Queer". Kohl: A Journal for Body and Gender Research. 5 (1): 11–22. doi: 10.36583/kohl/5-1-3.

Women's sexuality in ancient Mesopotamia is not well documented. Stephanie Lynn Budin, writing on love magic, argues that "there remains no evidence for lesbianism in this regard (or any other from Mesopotamia)." [2] However, there are at least two pieces of textual evidence for Mesopotamian lesbianism. [3] One is a divinatory text which mentions female same-sex activity, [4] while another, more explicit text remains unpublished. [5] Dialmy, Abdessamad (13 May 2010). "Sexuality and Islam". The European Journal of Contraception & Reproductive Health Care. 15 (3): 160–168. doi: 10.3109/13625181003793339. PMID 20441406. S2CID 1099061. However, as the marriage draws ever closer, Iphis recoils, calling her love "monstrous and unheard of". The goddess Isis hears the girl's moans and turns her into a boy.

LGBTQ+ Community In The Arab World

Meskipun konten film dan musik yang mengangkat tema lesbian Arab masih terbatas, tetapi ada beberapa karya yang berhasil menarik perhatian. Beberapa film seperti “I Exist” dan “A Secret Love” mengisahkan kisah cinta kaum lesbian Arab. Sedangkan dalam musik, ada beberapa artis seperti Mashrou’ Leila dan Aziz Maraka yang berani mengangkat tema LGBT dalam karya-karya mereka. Lesbian Arab di Luar Negeri

There are at least two other women poets who wrote in the style of Sappho: Erinna of Teos or Telos ( c. late 400s BC) and Nossis of Locri ( c. 300 BC). Erinna's Distaff and epigrams lament her childhood friend Baucis in a manner which "contains echoes of Sappho." [32] Nossis of Locri wrote three epigrams in a similar style, one of which bears striking resemblance to the floral eroticism found in Sappho's works. It reads as follows: [33] This section is by no means exhaustive, and does not cover every particular law pertaining to LGBT rights. This is partly due to the non-existence of these laws in some Middle Eastern States, and also due to the laws being available in Arabic.Afsaneh Najmabadi (2008). "Transing and Transpassing across Sex-Gender Walls in Iran". WSQ: Women's Studies Quarterly. 36 (3–4): 23–42. doi: 10.1353/wsq.0.0117. ISSN 1934-1520. S2CID 154350645. Article 354 of the Federal Penal Code states: "Whoever commits rape on a female or sodomy with a male shall be punished by death. In addition, Zina crimes are punished with death. [82] Also, Abu Dhabi's penal code incriminates unnatural sex acts with up to 14 years in prison. Majal is an NGO in the Middle East and North Africa (MENA) that was established in Bahrain in 2016, and it focuses on "amplifying underrepresented voices". Majal "translates to opportunity or to give away" in Arabic. The organization centers the rights of different marginalized groups throughout MENA, including the LGBT community. Majal provides various platforms that focus on distributing information, resources and having community led discussion to highlight the experiences of marginalized groups. [76] Ahwaa is a platform on Majal that provides LGBT people in MENA a digital space to have discussions through game mechanics. The space uses avatars that protect users from disclosing their identities in an effort to reduce discrimination and persecution and to promote conversations regarding gender identity and sexual orientation. When users exhibit positive contributions and are supported by their peers, they gain more access to the platform. This system protects users from individuals that are using the platform to cause harm to others. [77] Laws [ edit ] Patanè, Vincenzo. "Homosexuality in the Middle East and North Africa" in: Aldrich, Robert (ed.) Gay Life and Culture: A World History, Thames & Hudson, London, 2006 Rowson, Everett K. (23 March 2012) [15 December 2004]. "HOMOSEXUALITY iii. IN PERSIAN LITERATURE". Encyclopædia Iranica. Vol.XII/4-5. New York: Columbia University. pp.445–448, 449–454. ISSN 2330-4804. Archived from the original on 17 May 2013 . Retrieved 25 June 2021.



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