Conflict of the Ages (The Complete Series)

Product Information

Rob Bell wants us to believe that the words translated “eternal,” in relation to Hell’s duration, like the noun ‘aion’ and the adjective ‘aionios’, only mean ‘age’. The truth is that the words ‘aion’ and ‘aionios’ can refer to an age or, ‘all eternity’.

when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. The emergent-friendly, Global Dictionary of Theology, makes a distinction between ‘Hopeful Universalism’ and ‘Convinced Universalism’: Where did hundreds of millions of Christians, over the last 2,000 years, ever get the notion that the way to eternal life was narrow, and that few would enter by the narrow gate to be saved? That notion, of course, came directly from the lips of our beloved Lord Jesus himself: For Rob Bell, Hell, is merely an emergent ‘purgatory’ where men like Adolph Hitler and Joseph Stalin are being held for “pruning” and “correction.” It has nothing to do with the wrath of God. Hell is simply what we make it. If you change your mind and want to go to Heaven, all you have to do is find the exit. If Hell is too uncomfortable, you will have infinite chances to get right with God by accepting his love; which, Bell claims will ultimately melt the heart of every man. Tragically, this deception misleads people into believing that they will be able to escape Hell long after they have been dead and buried. Jesus did not soften the truth about Hell and eternal punishment in an attempt to make His message more palatable to accommodate culture. Rather, Jesus warned about Hell more than all of the prophets and apostles combined.

Connect

For Jesus, heaven and hell were present realities. Ways of living we can enter into here and now. He talked very little of the life beyond this one…” –Rob Bell ( Velvet Elvis, p. 147)

Add this to the fact that Bell promotes in Love Wins, “At the heart of this perspective is the belief that, given enough time, everybody will turn to God and find themselves in the joy and peace of God’s presence. The love of God will melt every hard heart, and even the most ‘depraved sinners’ will eventually give up their resistance and turn to God.” (p. 107) Bell claims that by softening the message, the Gospel will become more attractive to non-believers. It is true that a watered down message will increase the number of non-believers at ice cream socials and Christian love feasts; but, at what point does changing the message of the Lord Jesus Christ make the true Gospel a ‘different’ gospel? What right do we have to change the everlasting Gospel? There is no indication in scripture that a person has a second opportunity to get right with God in Hell. If we reject the light that leads us to Christ, we will simply get the wrath that we deserve, due to our rebellion and sin against the holy and just God. God’s wrath is founded upon His thrice holy character and man’s utter contempt and rebellion against His holy law. Thus, we will have no one to blame but ourselves (Romans 1:18-21; 2:5). The Bible states that “today is the day of salvation” and “now is the acceptable time” (2 Corinthians 6:2). Let us not put off today what we will not be able to do after we die.From what I know, (I think) Jokupelle makes the game alone unless he has a team with more people now, but it would be cool if you tried to make another game instead of having only one that you update sometimes. For example, it could be like a game related to this one but instead you can play against players and ai where you control the countries (Kind of like the roblox game: Rise of Nations) or maybe completely different from this game. Other than that, great game. I can't wait to see what you will do in the future. a word that refers to the big, wide, terrible evil that comes from the secrets hidden deep without our hearts all the way to the massive, society-wide collapse and chaos that comes when we fail to live in God’s world God’s way.” (p. 95)