Love Stories from the Qur'an

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Another legendary miracle story is one regarding Jesus' childhood wisdom. This legend, reported through al-Tabari from ibn Ishaq, talks about Mary sending Jesus to a religious school and the teacher being astonished to find Jesus already knowing the information being taught / discussed. [20] Food in children's homes Abu Musa Mohammad Arif Billah, Influence of Persian Literature on Shah Muhammad Sagir's Yusuf Zulaikha and Alaol's Padmavati, 2014: 101 person "He / Him / Thee" etc. (48 times): 2:87, 2:253, 3:46(2), 3:48, 3:52, 3:55(4), 4:157(3), 4.159(3), 5:110(11), 5:46(3), 5:75(2), 19:21, 19:22(2), 19:27(2), 19:29, 23:50, 43:58(2), 43:59(3), 43:63, 57:27(2), 61:6. ibn ʻArabī al-Ḥātimī aṭ-Ṭāʾī, Abū ʻAbd Allāh Muḥammad ibn ʻAlī ibn Muḥammad; Austin, R. W. (1980). Ibn al-ʻArabi. Paulist Press. p.174. ISBN 978-0-8091-2331-5.

Bible Vs Quran (Koran): 12 Big Differences (Which Is Right?) Bible Vs Quran (Koran): 12 Big Differences (Which Is Right?)

a b c WARREN LARSON Jesus in Islam and Christianity: Discussing the Similarities and the Differences p. 335 BnF. Département des Manuscrits. Supplément turc 190". Bibliothèque nationale de France . Retrieved 2023-09-07.

Encyclopedia of Islam, Jesus article. cf. L. Massignon, Le Christ dans les Évangiles selon Ghazali, in REI, 1932, 523–36, who cites texts of the Rasa'il Ikhwan al-Safa, a passage of Abu Hatim al-Razi (about 934), and another of the Isma'ili da'i Mu'ayyad fid-din al-Shirazi (1077). Bulliet, Richard W. (2015). "Islamo-Christian Civilization". In Silverstein, Adam J.; Stroumsa, Guy G.; Blidstein, Moshe (eds.). The Oxford Handbook of the Abrahamic Religions. Oxford: Oxford University Press. p.111. doi: 10.1093/oxfordhb/9780199697762.013.6. ISBN 978-0-19-969776-2. LCCN 2014960132. S2CID 170430270 . Retrieved 2020-10-24. Robinson, Neal (1991). Christ in Islam and Christianity. New York: SUNY Press. ISBN 978-0-791-40559-8. The 8th-century Muslim historian Ibn Ishaq (704–767), wrote the account entitled Kitab al-Mubtada ('In the Beginning'), reporting that Zechariah is Mary's guardian briefly, and after being incapable of maintaining her, he entrusts her to a carpenter named George. Secluded in a church, she is joined by a young man named Joseph, and they help one another fetching water and other tasks. The account of the birth of Jesus follows the Quran's narrative, adding that the birth occurred in Bethlehem beside a palm tree with a manger. [16]

Love Stories from the Qur’an by Yahya Ibrahim | Open Library

Straight, lank, and long hair that fell between his shoulders. It seems as though water is dribbling from his head, though it is not wet. For years, Zulaikha suppressed her desire for Yusuf until she could not resist it any longer. She ends up attempting to seduce Yusuf. When Potiphar found out, he sent Yusuf to prison causing Zulaikha to live with extreme guilt. [20] One day while in prison, Yusuf was able to interpret the Pharaoh's dream, and thus, the Pharaoh made Yusuf chief of all his treasures. [21] Because of this, Yusuf was able to meet with Zulaikha. He saw that she still had love for him and was miserable. He took her in her arms and prayed to God. The prayer and the love Yusuf and Zulaikha had for each other attracted a blessing from God. Restoring youth and beauty to Zulaikha. They got married and lived happily. [22] The Secrets of Divine Love Journal connects you more deeply with Allah through exercises and questions designed to help you: Another story from al-Tabari tells of a young Jesus playing with the youths of his village and telling them what food their parents were preparing for them at home. [20] When (Prophet) Ibrahim was thrown into the fire, he said: “Allah (Alone) is sufficient for us, and, He is the Best Disposer of affairs.” So did Messenger of Allah Muhammad (ﷺ) when he was told: “A great army of the pagans had gathered against him, so fear them”. But this (warning) only increased him and the Muslims in Faith and they said: “Allah (Alone) is sufficient for us, and He is the Best Disposer of affairs (for us)”. [ Bukhari]The Christians. (They are) the community ( umma) of the Christ, Jesus, son of Mary (peace upon him). He is who was truly sent (as prophet; mab'uth) after Moses (peace upon him), and who was announced in the Torah. To him were (granted) manifest signs and notable evidences, such as the reviving of the dead and the curing of the blind and the leper. His very nature and innate disposition ( fitra) are a perfect sign of his truthfulness; that is, his coming without previous seed and his speaking without prior teaching. For all the (other) prophets the arrival of their revelation was at (the age of) forty years, but revelation came to him when he was made to speak in the cradle, and revelation came to him when he conveyed (the divine message) at (the age of) thirty. The duration of his (prophetic) mission ( da'wa) was three years and three months and three days. [130] Shia Islam

A. Helwa

Times for Duʿāʾ (' Invocation'), Ṣalāh and Dhikr ('Remembrance', including Taḥmīd ('Praising'), Takbīr and Tasbīḥ): The Hadiths are reported sayings of Muhammad that developed a canonical status in the third Muslim century as a source of authority for the Muslim community. The Muslim perception of Jesus emerging from the Hadiths is of a miraculous, sinless, and eschatological figure, pointing people, again according to the Muslim's perspective of prophethood, to the Muslim faith ( Muslim; one who submits to the will of God). [127] In 1483 AD, the renowned poet, Jami, wrote his interpretation of the allegorical romance and religious texts of Yusuf and Zulaikha. It became a classical example and the most famous version of Sufi interpretation of Qur’anic narrative material. Jami's example shows how a religious community takes a story from a sacred text and appropriate it in a religious-socio-cultural setting that is different from the original version. Therefore, it is known as a masterpiece of Sufi mystical poetry. [16] Prophet (ﷺ) entered the garden of a man from the Ansar. All of a sudden when a Camel saw the Prophet (ﷺ), it wept tenderly producing yearning sound and its eyes flowed. The Prophet (ﷺ) came to it and wiped the temple of its head. So it became silent. He then said “Who is the master of this CameAl-Bukhari. "Sahih al-Bukhari» Oppressions – كتاب المظالم» Hadith 2476. 46 Oppressions (31) Chapter: The breaking of the cross and the killing of the pigs". sunnah.com . Retrieved 2022-05-22.

15 Verses In The Quran About Love - Muslims-life.net 15 Verses In The Quran About Love - Muslims-life.net

Zahniser, Mathias (30 October 2008). The Mission and Death of Jesus in Islam and Christianity (Faith Meets Faith Series). New York: Orbis Books. p.55. ISBN 978-1570758072. Manuscript text Yusuf und Zalikha [ permanent dead link] in the collection of Museums für Kunst und Gewerbe Hamburg (MKG 1916.35) The Ahmadiyya movement considers Jesus was a prophet and a mortal man, who was crucified and remained on the cross for six hours, until darkness fell. Jesus was taken down from the cross alive and unconscious. He was treated for three days and nights by saint physician Necdemus in a cave like tomb (especially built for Joseph of Arimathea). Thereafter, Jesus recuperated from his wounds, met his trusted disciples on the Mount of Olives, and left Judea towards the sea of Galilee on his way to Damascus. After his dramatic escape from crucifixion, Jesus traveled to the eastern lands in search of the ten lost tribes of Israel. Finally, he died a natural death in Kashmir, India, as opposed to having been raised up alive to Heaven. [139] Appearance Evans, Craig A.; Johnston, Jeremiah J. (20 October 2015). Jesus and the Jihadis: Confronting the Rage of ISIS: The Theology Driving the Ideology. Destiny Image Publishers. ISBN 978-0-76-840900-0.The Holy Quran stands as a constant reminder to us all on the power of devotion and faith towards Allah, which is often represented through our deep love for God. Loving God can enable you to truly worship and devote yourself to faith, which can manifest in loving God’s creative art. God’s creative art – as seen in the beauty of a kind soul, the grand universe, or even in the blades of grass in a field – are all avenues to help find our way towards God. The Secrets of Divine Love Journal is based on the award-winning book, Secrets of Divine Love: A Spiritual Journey into the Heart of Islam. Through heart-centered reflections, insightful prompts, and thought-provoking questions, Secrets of Divine Love Journal can help you foster a deeper relationship with Allah by connecting you with the heart of your faith in a more intimate and inspiring way.