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a b "Sixth Lynching". The Crisis. Vol.47, no.10. National Association for the Advancement of Colored People. October 1940. pp.323–324. Archived from the original on February 15, 2017 . Retrieved February 3, 2017. Mississippi KKK leader defends post-Orlando anti-gay leaflets". CBS News. June 22, 2016. Archived from the original on July 28, 2022 . Retrieved June 22, 2016. Emily Parker (Fall 2009). "'Night-Shirt Knights' in the City: The Ku Klux Klan in 1920s Worcester, Massachusetts", New England Journal of History, Vol. 66 Issue 1, pp. 62–78. costumes that promote positivity, inclusivity, and respect can help create an enjoyable atmosphere for

involved in acts of terrorism. These costumes often feature camouflage clothing, balaclavas, fake weapons, and Ku Klux Klan". Encyclopedia of the Great Plains. Archived from the original on February 13, 2017 . Retrieved March 26, 2019. John W. Morton Passes Away in Shelby". The Tennessean. November 21, 1914. pp.1–2. Archived from the original on October 8, 2016 . Retrieved September 25, 2016– via Newspapers.com. To Captain Morton performed the ceremonies which initiated Gen. Nathan Bedford Forrest into the KKK. Simmons initially met with little success in either recruiting members or in raising money, and the Klan remained a small operation in the Atlanta area until 1920. The group produced publications for national circulation from its headquarters in Atlanta: Searchlight (1919–1924), Imperial Night-Hawk (1923–1924), and The Kourier. [180] [181] [182] Perceived moral threats Blow, Charles M. (January 7, 2016). "Gun Control and White Terror". The New York Times. Retrieved March 3, 2022.Lee, Jennifer (November 6, 2006). "Samuel Bowers, 82, Klan Leader Convicted in Fatal Bombing, Dies". The New York Times. Archived from the original on May 12, 2011 . Retrieved January 2, 2010. other elements that evoke fear or promote violence. Such costumes can be seen as offensive, disrespectful, and Klan costumes, also called " regalia", disappeared from use by the early 1870s, [170] after Grand Wizard Forrest called for their destruction as part of disbanding the Klan. The Klan was broken as an organization by 1872. [171] In 1915, William Joseph Simmons held a meeting to revive the Klan in Georgia; he attracted two aging former members, and all other members were new. [172] Second Klan: 1915–1944 Refounding in 1915 The second Klan was a formal fraternal organization, with a national and state structure. During the resurgence of the second Klan in the 1920s, its publicity was handled by the Southern Publicity Association. Within the first six months of the Association's national recruitment campaign, Klan membership had increased by 85,000. [107] At its peak in the mid-1920s, the organization's membership ranged from three to eight million members. [108] Economists Fryer and Levitt argue that the rapid growth of the Klan in the 1920s was partly the result of an innovative, multi-level marketing campaign. They also argue that the Klan leadership focused more intently on monetizing the organization during this period than fulfilling the political goals of the organization. Local leaders profited from expanding their membership. [193] Prohibition

Studies find that in general, the KKK membership in these cities was from the stable, successful middle classes, with few members drawn from the elite or the working classes. Pegram, reviewing the studies, concludes, "the popular Klan of the 1920s, while diverse, was more of a civic exponent of white Protestant social values than a repressive hate group." [249] A 2016 analysis by the SPLC found that hate groups in general were on the rise in the United States. [302] The ADL published a report in 2016 that concluded: "Despite a persistent ability to attract media attention, organized Ku Klux Klan groups are actually continuing a long-term trend of decline. They remain a collection of mostly small, disjointed groups that continually change in name and leadership." [121]

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Ku Klux Klan Revived in South; Leader Says Organization Will Fight "kikes" ". Jewish Telegraph Agency. United States. December 11, 1945. Archived from the original on June 21, 2023. A report to the World-Telegram today from Atlanta, Georgia, says that the Ku Klux Klan has resumed functioning there, with all its trappinge burning crosses, hoods and other KKK rituals – and quotes Grand Dragon Samuel Greens as stating that "we are not fighting Jews because of their religion. We are fighting the kikes, and-there are as many kikes among the Protestants as among the Jews." Active in the Klan revival is J.B.Stoner of Chattanooga who last year sent a petition to Congress reading: "I request, urge and petition you to pass a resolution recognizing the fact that the Jews are children of the devil and that, consequently, they constitute a grave danger to the United States of America." a b c "Ku Klux Klan Ledgers | History Colorado". www.historycolorado.org . Retrieved December 25, 2022.

a b "Ku Klux Klan– Extremism in America". Anti-Defamation League. Archived from the original on February 12, 2011 . Retrieved February 20, 2011. Imperial Nighthawk Vol. 1 No. 8". Imperial Nighthawk. Vol.1, no.8. Atlanta, Georgia: Knights of the Ku Klux Klan. January 1, 1923 – via Internet Archive.Ku Klux Klan in Chile Charged with Anti-Jewish Terroristic Activities". Jewish Telegraph Agency. June 10, 1958. Radio President Balmeceda reported today that four members of the Ku Klux Klan in Chile accused of anti-Semitic activities, appeared before an Appeals Court judge in Santiago. The four are charged with attempting to bomb a synagogue in Santiago and with sending threatening letters to Jews here demanding that they send funds to a certain Horace Sherman, Ku Klux Klan, Post Office Box 5062, Waco Texas. Indiana's Klansmen represented a wide cross section of society: they were not disproportionately urban or rural, nor were they significantly more or less likely than other members of society to be from the working class, middle class, or professional ranks. Klansmen were Protestants, of course, but they cannot be described exclusively or even predominantly as fundamentalists. In reality, their religious affiliations mirrored the whole of white Protestant society, including those who did not belong to any church. [200] depicted the Klan movement as an irrational rebuke of modernity by undereducated, economically marginal bigots, religious zealots, and dupes willing to be manipulated by the Klan's cynical, mendacious leaders. It was, in this view, a movement of country parsons and small-town malcontents who were out of step with the dynamism of twentieth-century urban America. [245] New social history interpretations

In Australia in the late 1990s, former One Nation member Peter Coleman established branches throughout the country, [340] [341] and circa 2012 the KKK has attempted to infiltrate other political parties such as Australia First. [342] Branches of the Klan have previously existed in New South Wales [342] and Victoria, [342] as well as allegedly in Queensland. [343] Unlike in the United States, the Australian branches did not require members to be Christian, but did require them to be white. [342] Dixon, Thomas Jr. (August 27, 1905). "The Ku Klux Klan: Some of Its Leaders". The Tennessean. p.22. Archived from the original on October 23, 2016 . Retrieved September 28, 2016– via Newspapers.com.a b c Laats, Adam (2012). "Red Schoolhouse, Burning Cross: The Ku Klux Klan of the 1920s and Educational Reform". History of Education Quarterly. 52 (3): 323–350. doi: 10.1111/j.1748-5959.2012.00402.x. ISSN 0018-2680. JSTOR 23251451. S2CID 142780437. Baldwin: The Ku Klux Klan in Randolph County". March 3, 2010. Archived from the original on March 26, 2019 . Retrieved March 26, 2019. The 1951 Christmas Eve bombing of the home of National Association for the Advancement of Colored People (NAACP) activists Harry and Harriette Moore in Mims, Florida, resulting in their deaths. [267] KKK targets LGBT ordinance in Florida". Washington Blade. November 24, 2015. Archived from the original on August 1, 2022. The Ku Klux Klan has distributed fliers against a proposed ordinance that would ban discrimination based on sexual orientation and gender identity. Ranney, Joseph A (2006). In the Wake of Slavery: Civil War, Civil Rights, and the Reconstruction of Southern Law. Greenwood Publishing Group. pp.57–58. ISBN 978-0275989729.