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Qiu Zhanxiang (2003). "Dispersals of Neogene Carnivorans between Asia and North America" (PDF). Bulletin of the American Museum of Natural History. 279 (279): 18–31. doi: 10.1206/0003-0090(2003)279<0018:C>2.0.CO;2. S2CID 88183435. Archived (PDF) from the original on 26 March 2009. Fitzgerald, C. S.; Krausman, P. S. (2002). "Helarctos malayanus". Mammalian Species (696): 1–5. doi: 10.1644/1545-1410(2002)696<0001:HM>2.0.CO;2. S2CID 198969265.
Bears have been popular subjects in art, literature, folklore and mythology. The image of the mother bear was prevalent throughout societies in North America and Eurasia, based on the female's devotion and protection of her cubs. [135] In many Native American cultures, the bear is a symbol of rebirth because of its hibernation and re-emergence. [136] A widespread belief among cultures of North America and northern Asia associated bears with shaman; this may be based on the solitary nature of both. Bears have thus been thought to predict the future and shaman were believed to have been capable of transforming into bears. [137] Postma, Laura. "The word for "bear" ". University of Pittsburgh Slovak Studies Program. Archived from the original on 2017-11-22 . Retrieved 21 March 2018.Adrian Tchaikovsky’s latest novel, Bear Head, follows the story of Jimmy who has allowed his modified brain to be rented out for an illegal data dump. However, he soon finds out that said data is, in fact, the cloned intelligence of a political refugee called Honey… who is a bear. a b c d e Mattson, David. "Foraging Behavior of North American Bears" (PDF). Southwest Biological Science Center. Archived from the original (PDF) on 11 July 2007.
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